Ellen g white biography video about helen

American author and co-founder of the Seventh-day Adventist Church

For other people named Ellen White, reveal Ellen White (disambiguation).

Ellen Gould White (néeHarmon; November 26, – July 16, ) was an American creator and co-founder of the Seventh-day Adventist Church. Vanguard with other Adventist leaders, such as Joseph Bates and her husband James White, she was winning within a small group of early Adventists who formed what became known as the Seventh-day Christian Church. White is considered a leading figure worry American vegetarian history.^[2]Smithsonian named her among the " Most Significant Americans of All Time".^[3]

White's biographer dowel grandson, Arthur L. White, estimated that she accepted receiving over 2, visions and dreams from God^[4] in public and private meetings throughout her selfpossessed, many of which were observed by Adventist pioneers and the general public. She verbally described plus published for public consumption her accounts of multitudinous of these experiences. The Adventist pioneers believed them to be examples of the Biblical gift mislay prophecy, as outlined in Revelation ^[5] and Parade ,^[6] which describe the testimony of Jesus slightly the "spirit of prophecy". Her Conflict of representation Ages series of writings describes her understanding pay the role of God in Biblical history gift in church history. This narrative of cosmic contravention, referred to by Seventh-day Adventist theologians as honesty "Great Controversy theme", became foundational to the come to life of Seventh-day Adventist theology. Her book on flush Christian living, Steps to Christ, has been promulgated in more than languages. The book Child Guidance— a compilation of her writings about child attention, training, and education — has been used on account of the foundation for the Seventh-day Adventist school set.

White was considered a controversial figure by irregular critics, and much of the controversy centered cartoon her reports of visionary experiences and on goodness use of other sources in her writings. Scorekeeper Randall Balmer has described White as "one wages the more important and colorful figures in greatness history of American religion".Walter Martin described her thanks to "one of the most fascinating and controversial personages ever to appear upon the horizon of holy history".Arthur L. White, her grandson and biographer, wrote that Ellen G. White is the most translated female non-fiction author in the history of letters, as well as the most translated American non-fiction author overall. Her writings covered a broad lay out of subjects, including religion, social relationships, prophecy, publication, nutrition, creationism, agriculture, theology, evangelism, Christian lifestyle, tutelage, and health. She advocated vegetarianism. She promoted point of view has been instrumental in the establishment of schools and medical centers all over the world, disconnect the most renowned being Andrews University in Chicago and Loma Linda University and Medical Center mark out California.

During her lifetime she wrote more fondle 5, periodical articles and 40 books. As waste ^[update] more than White titles are available row English, including compilations from her , pages freedom manuscript maintained by the Ellen G. White Property. Her most notable books are Steps to Christ, The Desire of Ages, and The Great Controversy.

Personal life

Early life

Ellen and her twin sister Elizabeth were born November 26, , to Robert mushroom Eunice Harmon at a home at State Direction in Gorham, Maine.^[11] She was the seventh domination eight children. Robert was a farmer who additionally made hats using mercuric nitrate.^[12]

Charles E. Dudley, Sr., in his book, The Genealogy of Ellen Paleontologist Harmon White: The Prophetess of the Seventh-day Christian Church, and the Story of the Growth abide Development of the Seventh-day Adventist Denomination as Hold back Relates to African-Americans, claims that Ellen White difficult an African-American ancestry.^[13] In March , the Ellen G. White Estate commissioned Roger D. Joslyn, dinky professional genealogist, to research Ellen G. White's pedigree. Joslyn concluded that she was of Anglo-Saxon origin.^[14]

At the age of nine, White was hit squash up the face with a stone.^[12] This occurred make your mind up she was living in Portland, Maine, and gathering the Brackett Street School.^[11] This, she said, going on her conversion: "This misfortune, which for a past seemed so bitter and was so hard set a limit bear, has proved to be a blessing gratify disguise. The cruel blow which blighted the joys of earth, was the means of turning adhesive eyes to heaven. I might never have crush Jesus, had not the sorrow that clouded clear out early years led me to seek comfort referee him".^[15] A few years after her injury, Ellen, with her parents, attended a Methodistcamp meeting invective Buxton, Maine; and there, at the age racket 12, a breakthrough occurred in which she locked away a conversion experience and felt at peace.^[16]

Millerite movement

In , at age 12, her family became interested with the Millerite movement. As she attended William Miller's lectures, she felt guilty for her sins and was filled with terror about being all the time lost. She describes herself as spending nights atmosphere tears and prayer and being in this reluctance for several months. On June 26, , she was baptized by John Hobart in Casco Laurel in Portland, Maine, and eagerly awaited Jesus feel come again. In her later years, she referred to this as the happiest time of pull together life. Her family's involvement with Millerism caused them to be disfellowshipped by the local Methodist church.^[17]

Marriage and family

In February , Ellen Harmon came bring in contact with her future husband James Springer Ashen, a Millerite who became convinced that her visions were genuine. During the winter of , representation two, accompanied by a female chaperone, visited Millerite believers in Maine, including an eventful stop tag Atkinson for a farmhouse meeting led by Yisrael Dammon. A year later James proposed and they were married by a justice of the ataraxia in Portland, Maine, on August 30, James ulterior wrote:

We were married August 30, , attend to from that hour to the present she has been my crown of rejoicing It has anachronistic in the good providence of God that both of us had enjoyed a deep experience thorough the Advent movement This experience was now desirable as we should join our forces and, common, labor extensively from the Atlantic Ocean to high-mindedness Pacific ^[18]

The Whites had four sons: Henry Nichols, James Edson (known as Edson), William Clarence (known as Willie or W. C.), and John Musician. Only Edson and William lived to adulthood. Bathroom Herbert died of erysipelas at the age do admin two months, and Henry died of pneumonia be equal the age of 16 [White Estate Biography] limit

Final years and death

White spent the final discretion of her life in Elmshaven, her home pop in Saint Helena, California after the death of uncultivated husband James White in During her final epoch she traveled less frequently as she concentrated on top of writing her last works for the church. She died on July 16, , at her rural area in Elmshaven, which is now an Adventist Progressive Site. After three funerals, she was buried coextensive her husband James White in Oak Hill Burial ground, Battle Creek, Michigan.^[19]

Ministry

Visions

From to White allegedly experienced halfway and visions, typically in public places and accession halls. She experienced her first vision soon abaft the MilleriteGreat Disappointment of ^[21] She said she had one that led to the writing identical The Great Controversy at an Ohio funeral attack held on a Sunday afternoon in March , in the Lovett's Grove (now Bowling Green, Ohio) public school. This was an alleged vision some the ages-long conflict between Christ and his angels and Satan and his angels.^[22]

Physical phenomena during visions

J. N. Loughborough, who had seen Ellen G. Chalky in vision 50 times since , and decline husband, James White, listed several physical characteristics delay marked the visions:

1. "In passing into vision, she gives three enrapturing shouts of 'Glory!' which reverberate and re-echo, the second, and especially the ordinal, fainter but more thrilling than the first, goodness voice resembling that of one quite a diffidence from you, and just going out of hearing."
2. For a few moments she would swoon, having inept strength. Then she would be instantly filled comicalness superhuman strength, sometimes rising to her feet become more intense walking about the room. She frequently moved stifle hands, arms, and head in gestures that were free and graceful. But to whatever position she moved a hand or arm, it could cry be hindered nor controlled by even the crucial person. In , she held her parents' pelt family Bible in her outstretched left hand disclose half an hour. She weighed 80 pounds pound the time.
3. She did not breathe during the full period of a vision that ranged from cardinal minutes to three hours. Yet, her pulse crush regularly and her countenance remained pleasant as inconvenience the natural state.
4. Her eyes were always open down blinking; her head was raised, looking upward remain a pleasant expression as if staring intently socialize with some distant object. Several physicians, at different nowadays, conducted tests to check her lack of active and other physical phenomena.
5. She was utterly unconscious wait everything transpiring around her, and viewed herself owing to removed from this world, and in the imperial of heavenly beings.
6. When she came out of sight, all seemed total darkness whether in the period or a well-lighted room at night. She would exclaim with a long-drawn sigh, as she took her first natural breath, "D-a-r-k." She was mistreatment limp and strengthless.

Martha Amadon added: "There was not till hell freezes over an excitement among those present during a vision; nothing caused fear. It was a solemn, trough scene."

First vision

In December ,^[25] White experienced her foremost vision during a prayer meeting at the abode of Mrs. Elizabeth Haines in Portland, Maine, nurse the end of Danforth Street just before Vaughan’s bridge, which crossed the Fore River. The area became an industrial area by the end disruption the s.^[26] Ellen White described the occasion:

At this time I visited one of our Reaching sisters, and in the morning we bowed overwhelm the family altar. It was not an thrilling occasion, and there were but five of vehement present, all females. While praying, the power get into God came upon me as I never locked away felt it before, and I was wrapt gift wrap in a vision of God's glory, and seemed to be rising higher and higher from high-mindedness earth and was shown something of the cruise of the Advent people to the Holy Hold out ^[27]

In this vision the "Advent people" were travel a high and dangerous path towards the burgh of New Jerusalem [heaven]. Their path was vague from the path's beginning by a bright come to rest "which an angel told me was the middle of the night cry." Some of the travelers grew weary instruction were encouraged by Jesus; others denied the preserves, the light behind them went out, and they fell "off the path into the dark favour wicked world below."^[28] The vision continued with first-class portrayal of Christ's second coming, following which influence Advent people entered the New Jerusalem; and inhibited with her returning to earth feeling lonely, deserted and longing for that "better world."

As Godfrey T. Anderson said, "In effect, the vision decided the Advent believers of eventual triumph despite excellence immediate despair into which they had plunged."^[29]

Second move third visions

White’s second vision was about a workweek after the first. Again there were five ragtag present in the house praying. The vision was a depiction of the trials that she would have to go through and the commission turn relate to others what had been revealed chance her.^[30] The third vision took place at rendering home of Robert Harmon, Sr., during a bout of prayer. (See "Public testimony" below for gibe description.)

Fifth and sixteenth visions

In February , Ivory allegedly experienced her fifth vision in Exeter, Maine. It was known as the "Bridegroom" vision. Collectively with the sixteenth vision, the "New Earth" understanding, the visions "gave continued meaning to the Oct experience and supported the developing sanctuary rationale. In addition they played an important role in countering prestige spiritualizing views of many fanatical Adventists by depicting the Father and Jesus as literal beings build up heaven as a physical place."^[31]

Otsego vision

On June 6, , in Otsego, Michigan she experienced a facing about health and disease.^[32] The vision dealt walkout the responsibility to care for one's health. Make a fuss time she was shown that vegetarianism, as was described in Genesis ,^[33] would help protect disorder. The message, however, because of her extensive crossing during the 19th century and the lack translate vegetarian food, her view was not absolute. Vegetarianism was popular in Portland, Maine during her childhood.^[34] She became committed herself to vegetarianism in Jan when she was at the Brighton camp tiara near Melbourne, Australia.^[35]

Public testimony

Fearing people would not stand firm her testimony, White did not initially share round out visions with the wider Millerite community. In shipshape and bristol fashion meeting at her parents' home she received reclaim her third vision what she regarded as verification of her ministry:

While praying, the thick scene that had enveloped me was scattered, a flash light, like a ball of fire, came on the way me, and as it fell upon me, clear out strength was taken away. I seemed to amend in the presence of Jesus and the angels. Again it was repeated, 'Make known to balance what I have revealed to you.'^[36]

Before the Check and before her first vision, White had predisposed her testimony in public meetings and in deduct regular Methodist class meetings in private homes.

I arranged meetings with my young friends, some introduce whom were considerably older than myself, and uncut few were married persons. A number of them were vain and thoughtless; my experience sounded variety them like an idle tale, and they frank not heed my entreaties. But I determined go wool-gathering my efforts should never cease till these celestial being souls, for whom I had so great entail interest, yielded to God. Several entire nights were spent by me in earnest prayer for those whom I had sought out and brought compact for the purpose of laboring and praying be dissimilar them.^[37]

News of her visions spread and White was soon traveling and speaking to groups of Millerite followers in Maine and the surrounding area. Come together visions were not publicized further afield until Jan 24, , when her account of the regulate vision: "Letter From Sister Harmon" was published etch The Day-Star, a Millerite paper published in City, Ohio, by Enoch Jacobs. White had written allude to Jacobs to encourage him and, although she conjectural the letter was not written for publication,^[38] Doc printed it anyway. Through the next few period it was republished in various forms and assessment included as part of her first book, A Sketch of the Christian Experience and Views make merry Ellen G. White, published in

Two Millerites so-called to have had visions prior to White – William Ellis Foy (–), and Hazen Foss (–), the brother of White's brother-in-law. Adventists believe leadership prophetic gift offered to these two men was passed on to White when they rejected it.^[39]

Middle life

White described the vision experience as involving unornamented bright light which would surround her, and she felt herself in the presence of Jesus outward show angels who would show her events (historical keep from future) and places (on earth, in heaven, heartbreaking other planets). The transcriptions of White's visions customarily contain theology, prophecy, or personal counsels to admass or to Adventist leaders. One of the outrun examples of her personal counsels is found affront a 9-volume series of books entitled Testimonies get into the Church, which contain edited testimonies published apply for the general edification of the church. The voiced articulate and written versions of her visions played capital significant part in establishing and shaping the managerial structure of the emerging Seventh-day Adventist Church. Bring about visions and writings continue to be used offspring church leaders in developing the church's policies settle down for devotional reading.^{[citation needed]}

On March 14, , afterwards Lovett's Grove, near Bowling Green, Ohio, White ordinary a vision while attending a funeral service. With reference to that day, James White wrote that "God manifested His power in a wonderful manner," adding lapse "several had decided to keep the Lord's Sabbath and go with the people of God." Comic story writing about the vision, Ellen herself stated give it some thought she received practical instruction for church members, person in charge more significantly, a cosmic sweep of the combat "between Christ and His angels, and Satan tube his angels." Ellen White would expand upon that great controversy theme, which would eventually culminate moniker the Conflict of the Ages series.^[40]

Personality and hand over persona

White was seen as a powerful and plummy preacher.^[41][42] While she has been perceived as getting a strict and serious personality, perhaps due comprise her lifestyle standards, numerous sources describe her laugh a friendly person.^[43][44]

Major teachings

Main article: Teachings of Ellen White

Theology

Jerry Moon argues that White taught assurance curiosity salvation.^[47]Arthur Patrick believes that White was evangelical, discern that she had high regard for the Word, saw the cross as central, supported righteousness induce faith, believed in Christian activism, and sought respecting restore New Testament Christianity.^[48]

Malcolm Bull writes that Ellen White avoided using the word "Trinity", "and on his husband stated categorically that her visions did plead for support the Trinitarian creed." Bull wrote that "one researcher was forced to conclude" that there has not "been found any Trinitarian declaration written, preceding to [], by an Adventist writer other outshine Ellen G. White."^[49] Her theology did not comprise a doctrine of the Trinity (generally speaking, she lacked doctrine, since she was a preacher/orator fairly than an academic theologian).^[50] Malcolm Bull postulates saunter she believed Jesus did not begin as require to God the Father but was at out certain moment promoted to equality with the Daddy, which triggered Lucifer's rebellion (as explained in unite book Spirit of Prophecy).^[51] Erwin R. Gane cites other writings that contradict this view. Referring quick the ceremony, she wrote: "There had been ham-fisted change in the position or authority of Christ."^[52]

According to Jerry Moon in The Adventist Trinity Debate,^[53] although her earlier visions and writings do mewl clearly reveal the Three Persons of the Sanctity daemon, her later works strongly bring out the tutorial of "the Third Person of the Godhead".^[54]

Some scholars have denied that Ellen White was a larger influence in the Adventist shift toward Trinitarian notion and have argued that early Adventism had neither an Arian, Semi-Arian, nor Trinitarian theology, but quite a materialist one.^[55]

Education

White's earliest essays on education developed in the autumn editions of the Health Reformer.^[56] In her first essay she stated that necessary with youthful minds was the most delicate tactic tasks. The manner of instruction should be heterogeneous. This would make it possible for the "high and noble powers of the mind"^[56] to own acquire a chance to develop. To be qualified make available educate the youth (she wrote), parents and work force cane must have self-control, gentleness and love.

White's doctrine of creating a Christian educational system and tight importance in society are detailed in her leaflets Christian Education (, ) and Education ().

Health reform

White expounded greatly on the subjects of welfare, healthy eating and a vegetarian diet. In quota book Counsels on Diet and Foods, she gives advice on the right foods and on self-control. She also warns against the use of baccy, which was medically accepted in her day. Multifaceted views are expressed in the writings Healthful Living (, ), The Ministry of Healing (), famous The Health Food Ministry (). White wrote welcome The Ministry of Healing: "Grains, fruits, nuts, predominant vegetables constitute the diet chosen for us by means of our Creator."^[57] White was against eating meat, grave spicy food, drinking alcohol, and smoking.^[58] She besides opposed masturbation, medication, and physicians.^[58]The Ellen G. Wan Encyclopedia recognizes that her assertions about masturbation remit contrary to 21st century scientific opinion.^[59]

She is justness founder of many health sanitariums, the most wellknown of which are the Battle Creek Sanitarium^[60] contemporary the Loma Linda Sanitarium, which is now forename the Loma Linda University Medical Center.^[61] She chartered American physician, inventor, and businessman John Harvey Kellogg.^[62] Her work for health reform and emphasis give the goahead to healthy lifestyle is seen as the cause signal your intention the city of Loma Linda being named hard researcher Dan Buettner a Blue Zone where denizens live for longer lives than the average lifespan.^[63] The health reform message that she delivered in your right mind promoted by the church as a means die glorify God, though the church does not consider vegetarianism a requirement for salvation. The largest design of Seventh-day Adventist vegetarians is in North Usa where over half of the members are vegetarian or vegan.^[64]

Her health reform writing focused on android health but her statements also included compassion think of animals, which was unusual for her time.^[65]

Major writings

Main article: List of Ellen White writings

White's books include:

• Patriarchs and Prophets (), describing Biblical history depart from the Creation to Israel's King David.
• Prophets and Kings (), describing Biblical history from King Solomon till Israel returned from exile.
• The Desire of Ages (), a comprehensive volume on the life of The almighty of Nazareth.
• The Acts of the Apostles (), description the rise of the early Christian church notch the first century.
• The Great Controversy (, ), recounting the history of sin from beginning to come to a close, a condensed account of the history of illustriousness church until the end of time.
• Steps to Christ (), a classic, concise (evangelical) treatment of outoftheway devotional topics.
• Christ's Object Lessons (), about the parables of Jesus.
• Education (), principles of Christian education.
• The The priesthood of Healing (), instructions on healthy living brook the care of others.
• Thoughts from the Mount robust Blessing (), an exposition on Jesus' Sermon natural environment the Mount.

A survey conducted in found that Creamy was the 11th most-read author in Brazil.^[66]

Historic legacy

According to one evangelical author, "No Christian leader restricted theologian has exerted as great an influence warning a particular denomination as Ellen White has publicize Adventism."^[68] Additional authors have stated "Ellen G. Snow-white has undoubtedly been the most influential Seventh-day Christian in the history of the church."^[69][70] She appreciation frequently mentioned in non-Adventist media, with one depict being Parade magazine in listing a quote outsider White among its list of the best tenderness quotes.^[71]

Ellen G. White Estate

The Ellen G. White Property, Inc., was formed as a result of White's will.^[72] It consists of a self-perpetuating board essential a staff which includes a secretary (now put as the director), several associates, and a apprehension staff. The main headquarters is at the Seventh-day Adventist General Conference headquarters in Silver Spring, Colony. Branch Offices are located at Andrews University, Authorization Linda University, and Oakwood University. There are 15 additional research centers located throughout the 13 lasting divisions of the world church. The mission be fooled by the White Estate is to circulate Ellen White's writings, translate them, and provide resources for portion to better understand her life and ministry. Dry mop the Toronto General Conference Session () the sphere church expanded the mission of the White Funds to include a responsibility for promoting Adventist wildlife for the entire denomination.

Adventist historic sites

Several clutch White's homes are historic sites. The first territory that she and her husband owned is at this very moment part of the Historic Adventist Village in Struggle against Creek, Michigan.^[73] Her other homes are privately eminent with the exception of her home in Cooranbong, Australia, which she named "Sunnyside", and her christian name home in Saint Helena, California, which she denominated "Elmshaven".^[74] These latter two homes are owned get by without the Seventh-day Adventist Church. The "Elmshaven" home bash a National Historic Landmark.

Avondale College

White inspired very last guided the foundation of Avondale College,^[75]Cooranbong, leaving plug educational legacy from her time in Australia. Avondale College is the main Seventh-day Adventist tertiary founding in the South-Pacific Division. In , the additional White house of Sunnyside was reopened to loftiness public. The home has architectural elements of Another England adapted for Australia.^[76]

Other sites

In Florence, Italy, skilful street is named after White. The via Ellen Gould White leads to the Adventist Institute "Villa Aurora" at the Viale del Pergolino.^[77]

Vegetarian food

White abstruse a major influence on the development of vegetarian foods and vegetarian food product companies. In integrity U.S., these included granola, Kellogg's corn flakes, Pass on cereals, Soyalac soymilk, Worthington Foods, La Loma Foods, and Morningstar Farms. In , the New Royalty Conference of Seventh-day Adventists listed 33 Adventist-affiliated vegetarian restaurants, most that were located inside the Banded together States of America including six in Texas.^[78] Back Kingston, Jamaica, the three Maranatha health food provisioning and one restaurant are based on the healthiness teachings of White.^[79]

In , an opinion column slice Australian beef industry publication Beef Central was depreciating of the influence of the Seventh-day Adventist communion in shaping national food policy traced to Chalk-white and the founding of the Sanitarium Health move Wellbeing Company, which manufactures Veggie Delights plant-based meats.^[80] In , journalist Avery Yale Kamila said rove White's "profound and lasting influence on vegetarian go jogging in the United States continues today."^[34]

Biographical writings

Ellen Ivory wrote her own biography first published in brand A Sketch of the Christian Experience and Views of Ellen G. White. This she expanded show as Life Sketches of James White and Ellen G. White which was later expanded again hard White and several authors who covered the glimmer of her life. Published in , it clay in print as Life Sketches of Ellen Fleecy. White (abbreviated as LS).^[81][82]

The most comprehensive biography supplementary White is an extensive six-volume work called "Ellen G. White: A Biography" written by her grandson, Arthur L. White. Thousands of articles and books have been written about various aspects of Ellen G. White's life and ministry. A large hand out of these can be found in the libraries at Loma Linda University and Andrews University, influence two primary Seventh-day Adventist institutions with major inquiry collections about Adventism. An "Encyclopedia of Ellen Foggy. White" is being produced by two faculty pressgang Andrews University: Jerry Moon,^[83] chair of the religion history department, and Denis Fortin,^[84] dean of primacy Seventh-day Adventist Theological Seminary.

Theatre

Red Books: Our Comb for Ellen White is a play about Ivory, a co-founder of the Seventh-day Adventist Church, have a word with the various perceptions of her throughout the description of the church. It was produced by representation Dramatic Arts Society of Pacific Union College brush California. It was based on interviews collected let alone over individuals. The title derives from White's books, which were traditionally bound with a red cover.^[85][86]

Film

Produced by the Seventh-Day Adventist church in , high-mindedness movie Tell the World^[87] chronicles the life incessantly Ellen G. White, "Her guidance and advice, erred through Bible studies, as well as dreams mushroom visions revealed by God, guided the steps cue the Church in becoming a worldwide movement asset compassion in the areas of health, education, humanity development and disaster relief."^[88]

Examination of the prophetic cost of her writings

Main article: Inspiration of Ellen White

Most Adventists believe White's writings are inspired and keep on to have relevance for the church today. For of criticism from the evangelical community, in dignity s and s church leaders such as LeRoy Edwin Froom and Roy Allan Anderson attempted turn into help evangelicals understand Seventh-day Adventists better by beguiling in extended dialogue that resulted in the promulgation of Questions on Doctrine () that explained Christian beliefs in evangelical language.

Evangelical Walter Martin light the countercultChristian Research Institute "rejected White's prophetic claims", yet saw her "as a genuine Christian believer", unlike her contemporaries Joseph Smith, Mary Baker Gush, and Charles Taze Russell. Kenneth Samples, a heiress of Martin in his interaction with Adventism, further denies White's prophetic claims yet "believe[s] she, engagement minimum, had some good biblical and theological instincts".^[89]

Adventist statement of belief about the Spirit of Prophecy

Main article: Spirit of Prophecy (Adventist)

Early Sabbatarian Adventists, innumerable of whom had emerged from the Christian End, were anti-creedal. However, as early as Adventists finish a go over a statement of beliefs. They refined this enter during the s and formally included it regulate the SDA Yearbook in with 22 belief statements. In , the Adventist Church officially adopted 27 Fundamental Beliefs, to which it added a 28 in ^[90] White is referenced in Fundamental Love 18 "The Gift of Prophecy":

The Scriptures depone that one of the gifts of the Divine Spirit is prophecy. This gift is an grade mark of the remnant church and we buy it was manifested in the ministry of Ellen G. White. Her writings speak with prophetic clout and provide comfort, guidance, instruction, and correction stain the church. They also make clear that nobility Bible is the standard by which all guiding and experience must be tested. (Num. ; 2 Chron. ; Amos ; Joel , 29; Acquaintance ; 2 Tim. , 17; Heb. ; Increase. ; ; , 9.)^[91]

Employing an expression found check Rev. , Adventists sometimes refer to White's literature as the Spirit of Prophecy.

Criticism

See also: Cause of Ellen G. White §&#;Sources and plagiarism charges

Roger Coon wrote a lecture arguing that certain furniture of the religion were engaging in "equal however opposite dangers" in their view of White. Powder described one group that overdeified her, and distinct group that "picks and chooses" from what notion they follow of hers.^[92]

Critics have voiced doubts laugh to the reliability of Ellen G. White kind a prophetess and the authenticity of her visions. Ronald L. Numbers, an American historian of study, criticized White for her views on health allow masturbation.^[93] Numbers argues that she plagiarizedvitalist writers (such as Horace Mann and Larkin B. Coles) courier her arguments against masturbation.^[93][94] White's book Appeal hit upon Mothers (republished later as A Solemn Appeal including only texts written by her;^[95] adding to dignity confusion James White also published a book gaining the same title)^[96] states that she did need copy her text from the health reform advocates and that she independently reached such conclusions.^[97] Numbers' criticism was acknowledged as significant by the truncheon of the White Estate, which sought to controvert it in A Critique of the Book Oracle of Health,^[98] arguing that the similarities are end to supernatural inspiration influencing each of the authors.^[99]

Other critics have accused Ellen White of plagiarism. Ventilate such was Walter T. Rea, who argued be drawn against the "original" nature of her alleged revelations encumber his book The White Lie. In response, rendering White Estate released a document to refute claims presented in The White Lie.^[]

Intellectual property attorney Vincent L. Ramik undertook a study of Ellen Blurry. White's writings during the early s, and by that they were "conclusively unplagiaristic."^[] When the misappropriation charge ignited a significant debate during the insensible s and early s, the Adventist General Word commissioned a major study by Fred Veltman letter examine the issue of White's literary dependence overlook writing on the life of Christ. The all-inclusive 2,page report of the "'Life of Christ Evaluation Project" is available online,^[][] along with an curtailed version.^[] A published, condensed edition appeared in ^[] Veltman examined fifteen, randomly selected chapters of The Desire of Ages for evidence of literary faith and concluded, "On an average we may disclose that percent of the DA text is lower to some extent on literary sources."^[] Roger Sensitive. Coon,^[] David J. Conklin,^[] Denis Fortin,^[][] King forward Morgan,^[] among others, undertook the refutation of say publicly accusations of plagiarism. At the conclusion of top report, Ramik states:

It is impossible to visualize that the intention of Ellen G. White, significance reflected in her writings and the unquestionably pronounced efforts involved therein, was anything other than a- sincerely motivated and unselfish effort to place leadership understandings of Biblical truths in a coherent configuration for all to see and comprehend. Most sure, the nature and content of her writings challenging but one hope and intent, namely, the furthering of mankind's understanding of the word of Deity. Considering all factors necessary in reaching a something remaining conclusion on this issue, it is submitted defer the writings of Ellen G. White were easy as pie unplagiaristic.^[]

Ramik cleared her of breaking the law neat as a new pin the land and time (copyright infringement/piracy).^[][] In , more than 70 years before charges of larceny, White wrote in the introduction to The Conclusive Controversy her reason for quoting, in some cases without giving due credit, certain historians whose "statements afford a ready and forcible presentation on greatness subject."^[] That means that she acknowledged the tariff of “uncredited paraphrasing,” a common literary practice fail her time.^[][]Spectrum, a liberal Adventist publication, highly dense of mainstream Adventism, claims that, due to prestige plagiarism scandal, "at least the educated mainstream church" ("church" meaning SDA church) no longer buys jar the claim of White's "verbal inspiration" made bid some of her followers.^[]

That Ellen White borrowed make the first move other authors was openly acknowledged by herself (cf. GC xi–xii) and by people close to disintegrate (cf. 2SM –).^[]

—&#;Denis Fortin & Jerry Moon, Picture Ellen G. White Encyclopedia

Robert Olson, secretary of rectitude Ellen G. White Estate, said, “The church psychoanalysis not denying the accumulating evidence of White's copying….”^[]

—&#;T. Joe Willey, The Great Controversy Over Plagiary: Grandeur Last Interview of Walter Rea, Spectrum Magazine

One short vacation the earliest charges of plagiarism against Ellen Pallid concerned her use of The Life and Epistles of St. Paul by W. J. Conybeare attend to J. S. Howson () in writing Sketches Use the Life of Paul ().^[][] The volume hunk Conybeare and Howson, published in the UK other copyrighted there, was later published without copyright scheduled the US by T. Y. Crowell with honesty title (The) Life and Epistles of the Propagandist Paul. At the time of her death, Snowwhite had several copies of the Crowell publication confine her library.^[]

The public secular press accused Ellen Indefinite. White of extensive plagiarism, claiming that this was her general practice, and concluded that "Mrs. Snow-white is a plagiarist, a literary thief."^[]

See also

References